The Maxwell Institute is pleased to announce the appointment of two new full-time faculty fellows to start in 2025. Katharina Paxman (Philosophy) and Thomas Russell (Theatre and Media Arts) have been appointed by the university as the first two fellows to occupy these two-year rotational spots.
If we’re being honest, Mormon’s record is a pretty depressing read. Mormon himself is a refugee of war as a young child, tasked with adult responsibilities at only ten years old, thrust onto the front lines of military conflict as a teenager...
At the beginning of 3 Nephi 27, Jesus has completed his visit to the Nephites, and his ordained disciples have begun to preach his gospel throughout the land.
Next week is an exciting one for our family: my nephew will leave the Mission Training Center and travel to the country in eastern Europe where he’s been called to serve.
This artwork and its accompanying caption were created by Meranda Brodowski, a student artist and designer at the Neal A. Maxwell Institute for Religious Scholarship. Meranda is from California and has worked at the Maxwell Institute since January. She is a Fine Arts Major at Brigham Young University, with an emphasis in technology. She strives to create inspiring artwork that represents her faith and testimony.
The events described in 3 Nephi 8 at the death of Christ are a catalog of disaster. Tremendous thunderstorms spark wildfire, three days of total darkness isolate survivors in cells of grief, and the face of the land is contorted by earthquake into a death mask.
A few Sundays ago, a bishopric counselor sat on my living room couch, all smiles, to extend me a new calling: primary chorister. My heart sank. Primary chorister has been, for many years, high on my list of Church Assignments That Scare Me and That I Think I’ll Be Really Bad At.
This year, the Neal A. Maxwell Institute for Religious Scholarship will be hosting a Wonder of Scripture Lecture Series, every Friday at 11 AM. These lectures will be held in 3714 HBLL and uploaded to our YouTube channel for on-demand streaming.
While an undergraduate at BYU, I spent six weeks in a large log cabin called Timp Lodge at Aspen Grove near the Sundance Ski Resort. At this biology camp, I took courses in Ecology, limnology (the study of lakes), and aquatic entomology.
Brigham Young University’s Neal A. Maxwell Institute for Religious Scholarship has adopted four key research initiatives, says J.B. Haws, executive director. The Institute will center its efforts on the fields of Book of Mormon, Bible, Interfaith Understanding, and Latter-day Saint Discipleship.
Pride is a danger oft targeted by Latter-day Saints: in our scriptures, our lesson manuals, and our general conference addresses. We did not, of course, invent this orientation.
Do you know this story? A young person of no special consequence happens across a seemingly nondescript object that turns out to be imbued with power. The object leads them on a journey through magical lands and unknown regions, toiling up forbidding mountains and facing their fears in murky forests.
The stories associated with Helaman’s 2000 stripling warriors always stand out at the end of the book of Alma, even in a block of eleven chapters (Alma 53-63) filled with all kinds of action-packed episodes and characters. And rightly so, given how remarkable and memorable—and miraculous—the experiences of Helaman’s band truly were.
This artwork and its accompanying caption were created by Meranda Brodowski, a student artist and designer at the Neal A. Maxwell Institute for Religious Scholarship. Meranda is from California and has worked at the Maxwell Institute since January. She is a Fine Arts Major at Brigham Young University, with an emphasis in technology. She strives to create inspiring artwork that represents her faith and testimony.
Shortly after I started my PhD program at the University of Edinburgh, my parents came to visit us in Scotland. Walking along the busy Princes Street, my dad couldn’t take his eyes off of the iconic Edinburgh Castle, which sits atop an extinct volcano in the center of the city.
Corianton was not the only soul to be disturbed by the scriptural language of punishment, misery, and retribution. What Christian has not been troubled by the prevalence of images of anger and doom that await the wicked?