Sarah Stroumsa introduces the Library of Judeo-Arabic Literature
This month, the Maxwell Institute’s Middle Eastern Texts Initiative inaugurates a new series called the Library of Judeo-Arabic Literature. We’re very pleased to announce the first title in the series is now available: Twenty Chapters, by Dawud al-Muqammas, translated by Sarah Stroumsa. Stroumsa is the Alice and Jack Ormut Professor of Arabic Studies at the Hebrew University of Jerusalem. We’ve invited her to answer a few questions to introduce you to the new book and series.Dr. Stroumsa, your translation of Twenty Chapters is the first publication in the Library of Judeo-Arabic Literature. What is Judeo-Arabic?

Sarah Stroumsa
Judeo-Arabic is the language of Jews living in, or originating from, Arab Muslim countries, up to our own days. Medieval Judeo-Arabic was used by Jews across the Muslim empire, from Iraq to the Iberian Peninsula, and by all levels of the society. Like other forms of “Middle Arabic” medieval Judeo-Arabic deviates from the classical Arabic both lexically and grammatically, and includes elements which are often similar to what we find in modern dialects.
The ubiquitous use of Arabic in the medieval Islamicate world allowed the religious minorities, including the Jews, a very high degree of cultural integration. Jewish Judeo-Arabic compositions are therefore not only important milestones in the Jewish intellectual legacy; they are also part and parcel of the Arabic culture in the medieval Islamicate world, and familiarity with them is necessary for our correct understanding of this culture. More often than not, however, Jews wrote Arabic in Hebrew characters and their texts are peppered with Hebrew words and quotations. By transliterating these Judeo-Arabic texts to Arabic characters, and translating them to English, the series intends to overcome the barrier of a different script, and to make this literature accessible to all students of the medieval Arabic culture.
Who was Dāwūd al-Muqammaṣ? Who influenced his thinking, and who, in turn, was influenced by him?Dāwūd al-Muqammaṣ (9th century, northern Iraq or Syria) is the first Jewish medieval philosopher known to us. Born a Jew, he converted at some point in his life to Christianity and returned later to Judaism. Upon returning to Judaism he set out to transmit the intellectual bag he had acquired in the Syriac Christian milieu to his Jewish coreligionists, in Judeo-Arabic. Apart from the philosophico-theological work published here, he also wrote the first medieval Jewish systematic Bible commentaries and the first polemical works, most of which are unfortunately not extant.
The text is called Twenty Chapters—not the most inventive title! What does it actually contain?
See here for more information about the Library of Judeo-Arabic Literature and here for more about Twenty Chapters.